Showing posts with label Cardinal Raymond Burke. Show all posts
Showing posts with label Cardinal Raymond Burke. Show all posts

Friday, July 11, 2025

Pope Leo XIV throws a little appreciation and love to Cardinal Raymond Burke

 

Pope thanks Cardinal Burke, who clashed with Francis, for 50 years of priestly ministry



Pope Leo XIV has written a warm and detailed letter to Cardinal Raymond Burke, thanking the American cardinal for 50 years of priestly ministry, in a gesture that marks a shift in tone following years of tension between Burke and Pope Francis.

The cardinal was one of the most prominent critics in the hierarchy of the late pope, under whom he fell conspicuously out of favor.

Leo’s letter, written in Latin and signed by the pope on June 17, was posted Tuesday by Burke on his official X account. In it, the pope praised Burke “for the prompt service he has zealously carried out and the earnest care he has demonstrated most especially for the law, which has also been of good service to the dicasteries of the Apostolic See.”

The pope went on to commend Burke’s pastoral witness, writing: “He has preached the precepts of the Gospel according to the heart of Christ and has recounted His treasures, diligently offering his devoted service to the Church universal.”

In his post accompanying the papal letter, Burke wrote that he was “very humbled” by it and appealed to his followers to pray for the pope. “May God bless Pope Leo and grant him many years. Viva il Papa!” Burke wrote.

The exchange represents a striking departure from the contentious relationship between Burke and Pope Francis, under whose pontificate Burke was increasingly sidelined.

Francis removed Burke in 2013 from the Vatican Congregation for Bishops — the curial body that recommends episcopal candidates — and reassigned him the following year from the Church’s supreme court to a largely ceremonial position with the Order of Malta, later taking away many of those responsibilities and eventually removing him altogether.

A vocal critic of Pope Francis’ approach to pastoral theology, Burke twice joined other cardinals in submitting “dubia” — formal requests for clarification — regarding the pope’s teachings on Communion for divorced-and-remarried Catholics and blessings for same-sex couples.  

He has also been a staunch proponent of the Traditional Latin Mass, which Francis severely restricted in 2021 through his motu proprio Traditionis Custodes. Last month, Burke made an open appeal to Pope Leo to lift the restrictions on the Latin Mass.

Late in his pontificate, Pope Francis told a meeting of Vatican officials in late 2023 that he was taking away Burke’s stipend and rent-free apartment in Rome. In response to an inquiry from CNA on Wednesday about his current situation in regard to the stipend and the apartment, Burke declined through his secretary to comment.

Burke, 77, was ordained to the priesthood by Pope Paul VI on June 29, 1975, at St. Peter’s Basilica in Rome while studying at the Pontifical North American College.

He celebrated his golden jubilee with a Novus Ordo Mass of thanksgiving on Saturday at his titular church in Rome, Sant’Agata dei Goti. Among the concelebrants were Cardinals Dominique Mamberti and James Harvey, the latter of whom delivered the homily.

The cardinal’s decades-long service includes posts as bishop of La Crosse, Wisconsin (1995–2004), archbishop of St. Louis (2004–2008), and prefect of the Supreme Tribunal of the Apostolic Signatura (2008–2014). He was created a cardinal by Pope Benedict XVI in 2010 and served as patron of the Sovereign Military Order of Malta from 2014 to 2023.

Burke participated in the May conclave that elected Pope Leo XIV.

Wednesday, June 18, 2025

Cardinal Burke to Pope Leo XIV: remove recent restrictions on Traditional Latin Mass

 




Cardinal Burke appeals for restoration of Traditional Latin Mass



Cardinal Raymond Burke gives the final blessing during the Summorum Pontificum Pilgrimage Mass in Rome on Oct. 25, 2014. | Credit: Daniel Ibanez/CNA

Cardinal Raymond Burke said he has asked Pope Leo XIV to remove measures restricting the celebration of the Traditional Latin Mass (TLM) in dioceses. 

Burke spoke at a London conference organized by The Latin Mass Society of England and Wales, telling attendees that he hopes the new pontiff will “put an end to the persecution” of Catholic faithful who want to celebrate Mass using the “more ancient usage” — “usus antiquior”  — of the Roman liturgy. 

The prefect emeritus of the Apostolic Signatura and former patron of the Order of Malta was one of seven guest panelists invited to speak at the faith and culture conference held on June 14. 

Auxiliary Bishop Athanasius Schneider of Astana, Kazakhstan, who has written extensively on the Eucharist and Church tradition, also spoke at the weekend conference held to mark the 60th anniversary of the U.K.-based society. 

“I certainly have already had occasion to express that to the Holy Father,” Burke said via video link. “It is my hope that he will, as soon as is reasonably possible, take up the study of this question.”

After the Second Vatican Council, Pope Paul VI promulgated the Novus Ordo Missae in 1969. This liturgy, celebrated in the vernacular, largely replaced the TLM in dioceses worldwide.

During the conference, Burke expressed his desire for Pope Leo to overturn Francis’ 2021 Traditionis Custodes moto proprio and restore Benedict XVI’s 2007 Summorum Pontificum, the Catholic Herald reported.

“It is my hope,” Burke said at the conference, “[Leo will] even continue to develop what Pope Benedict XVI had so wisely and lovingly legislated for the Church.”

Besides criticisms leveled against Traditionis Custodes, the U.S. cardinal has been publicly critical of other initiatives led by Pope Francis.

In 2016, Burke and three other cardinals submitted “dubia” — formal requests for clarification — regarding interpretations of the apostolic exhortation Amoris Laetitia.

The prelate also criticized the 2019 Synod on the Pan-Amazon Region convened by Pope Francis, saying parts of the agenda appeared “contrary” to Catholic teaching.

Friday, December 1, 2023

NYT article: Pope has critics in America among leadership and laity alike

 

In the American Church, the Pope Has Critics Among Leaders and Laypeople

Pockets of conservative Catholics exist at all levels, and they see the pope’s decision to punish an outspoken cardinal as another move against them.

Ruth Graham writes about faith and religion.




Pope Francis’s relationship with the conservative wing of the American Catholic church was already on shaky ground when reports surfaced this week of his plan to evict one of his most prominent critics from a Vatican-subsidized apartment in Rome.

Cardinal Raymond Burke, who led dioceses in St. Louis and Wisconsin before moving to Rome, is a lion of the faith among conservative Catholics who see him a defender of tradition and orthodoxy in a dangerously unmoored church.

The move comes just weeks after Francis fired another outspoken critic, Bishop Joseph Strickland, who was removed from his post in Tyler, Texas, following a Vatican investigation into his leadership.

Both decisions prompted a public outcry from conservative church leaders, making it clear that restoring unity in the divided American Church will take more than swatting down a few high-profile clerics. The pope’s increasingly open pushback against theological and liturgical conservatives in the church has nurtured a deep wariness of his leadership among conservatives in the church, who exist at all levels of Catholic life in America.

“The pattern of vindictiveness and punishment seems to fly in the face of what he says about being an instrument of mercy and accompaniment,” said Brian Burch, president of CatholicVote, a lay advocacy group based in Wisconsin that supported President Donald J. Trump’s re-election in 2020.

Mr. Burch listed the ways that Francis had offended conservative Catholics over the course of his papacy, citing his remark in 2015 that good Catholics need not breed “like rabbits,” which some large families obedient to the church’s teaching against contraception perceived as an affront. (Francis later apologized for the comment.) More recently, Francis lamented seeing young priests in Rome shopping for vestments adorned with lace, a style favored by traditionalists.

Catholics make up a little under 20 percent of the population in the U.S., and they are a politically diverse cohort, with roughly equal numbers identifying as Republicans and Democrats. It’s unclear if there is a larger shift toward conservatism among Catholics, but Catholics who attended Mass more often were more likely to vote for Mr. Trump in 2020 than those who attended less frequently, suggesting that those most committed to Catholic practices are also more conservative.

That signals deeper troubles ahead for the relationship between a more progressive Vatican and the American church, where a robust network of radio hosts, podcasters and journalists regularly skewer the pope’s missteps and question the direction in which he is steering the church. (Bishop Strickland, deposed from his perch in Texas, launched a YouTube channel this week.)

In September, Francis bemoaned a “very strong, organized, reactionary attitude” opposing him in the American church. “I would like to remind these people that backwardness is useless,” he told a group of his fellow Jesuits at a gathering of young Catholics in Lisbon.

The bishops’ conference in the United States is also dominated by conservatives. At its annual meeting in November, Archbishop Timothy P. Broglio, its current president, pushed back on a suggestion by the pope’s representative to the United States that traditionalists in the American church are insular and have failed to reach out and evangelize. “Our churches are not empty yet,” Archbishop Broglio said wryly.

The ranks of Catholic priests in the United States have become steadily more conservative over time, portending deepening divisions under any future popes in the Francis model.

A recent analysis of a major survey of Catholic priests in the United States found that more than half the priests ordained since 2010 described themselves as “conservative/orthodox” or “very conservative/orthodox.” That represents a dramatic reversal from the late 1960s, when more than 60 percent said they were “progressive” or “very progressive.”

Strikingly, not a single surveyed priest ordained after 2020 described himself as “very progressive.” The survey of 3,500 priests was conducted by the Catholic Project at the Catholic University of America.

Around 82 percent of U.S. Catholics say they view Pope Francis favorably, according to a 2021 Pew survey though the percentage of Catholics who view him unfavorably has climbed in the last decade. That discontent can be felt in the pews.

“The pope likes to talk about how we need to serve the unity of the church,” said Allison Accardo, director of religious education at a parish in the Archdiocese of Detroit. “That sounds really rich coming from him.”

She cited the pope’s discouragement of the Traditional Latin Mass, an older form favored by traditionalists, which Cardinal Burke has championed.

“We feel so ostracized, like we’re always being scolded and we don’t have anyone who can bind up our wounds,” said Lisa Bergman, a conservative Catholic who runs a small Catholic publishing company in Chicago.

For Ms. Bergman and other “traditional-minded” Catholics, Cardinal Burke’s punishment is another sign that the current leadership in the Vatican views them as a problem rather than as fellow travelers.

“I can honestly say I love Pope Francis,” she said, “but it’s a deep profound wound that I don’t think he would ever say the same thing about me.”

Thursday, November 30, 2023

NYT Article: Pope Francis cracks down on those he views as seeking to derail his papal agenda

 

Pope’s Critics Feel the Sting After His Patience Runs Out

Vatican observers see a leader more willing to crack down on those seeking to derail his agenda for the Roman Catholic Church.




Reporting from Rome


As Pope Francis smiled warmly at the circus performers spinning and flipping in front of him at his weekly general audience in the Vatican on Wednesday, he looked every bit the grandfatherly figure who has for the last decade sought to make the church a kinder, gentler and more inclusive place.

Except for the people feeling his wrath.

There is a sense among some Vatican analysts and conservatives that Francis, who is suffering from a lung inflammation that forced him to pass off his readings at the event and to cancel an important trip to Dubai this weekend, is increasingly focusing his depleted energies on settling scores and cleaning house.

In the last month, he has turned his focus on two of his most vocal and committed conservative critics in the United States, and in the year since the death of his conservative predecessor, Benedict XVI, he has exiled a previously protected chief antagonist and moved against others who have accused him of destroying the church.

While some have wondered whether his ailing health might be driving his actions, Francis, who from the beginning said he didn’t expect to live long in the job, has often moved with urgency. And when it comes to personnel moves, analysts said, it has always been thus.

“He has always acted like this,” said Sandro Magister, a veteran Vatican observer at L’Espresso magazine, who cited cases of bishops that Francis had iced out for publicly divulging private conversations or for making him look bad or causing scandal, whether or not they were actually to blame.

But Mr. Magister said the death of Benedict XVI last December was the real catalyst for an even more intensive period of “frenetic activism” against his foes, with the former pope no longer a presence in the Vatican gardens.

While conservatives have long complained that the publicly cuddly pontiff has actually acted as a ruthless and impetuous autocrat, supporters of Francis, who will turn 87 next month and is increasingly slowed by the use of a cane and a wheelchair, say that he has exercised patience far beyond that of his conservative predecessors.

But that patience, people close to him say, has limits. And after years of allowing criticism in the interest of allowing good-faith debates, Francis has come to the conclusion that some of the invective is simply politically and ideologically driven.

Earlier this month, a Vatican investigation into the bishop of Tyler, Texas, Joseph Strickland, who uses his broad conservative radio and internet platform to sharply criticize the pope, resulted in his removal. Last week, after Pope Francis started feeling under the weather, he told a meeting of church office heads that he would take action against another American antagonist, Cardinal Raymond Burke, by revoking his right to a subsidized Vatican apartment and salary because, according to one attendee, the American was “sowing disunity” in the church. The conservative Italian outlet that first reported Cardinal Burke’s possible eviction, La Nuova Bussola Quotidiana, also claimed that Francis had called Cardinal Burke “my enemy.”

On Wednesday afternoon, the pope’s biographer Austen Ivereigh said that Francis denied calling Cardinal Burke his enemy. “I never used the word ‘enemy,’ nor the pronoun ‘my,’” Francis wrote in a note to Mr. Ivereigh.  Francis also told Mr. Ivereigh that he had decided to strip Cardinal Burke of his Vatican apartment and salary because the American prelate had been acting against the unity of the church.





A spokesman for Cardinal Burke on Wednesday said the prelate had received no eviction notice.

“His Eminence did not receive any notification on that matter,” said Canon Erwan Wagner, Cardinal Burke’s secretary.

Yet even if Cardinal Burke does lose his lease, he will not exactly end up on the street. A conservative Catholic celebrity, his guest appearances at churches and speaking engagements are often paired with promotions of his many books. He is close to well-financed conservative groups in the United States that are supportive of his campaigns. He also maintains the real instrument of his power in the church: a vote in the next conclave to elect a pope.

“Taking away an apartment is not a sanction, it’s a gesture of spite,” said Alberto Melloni, a church historian and the director of the John XXIII Foundation for Religious Sciences in Bologna. The removal of Bishop Strickland was more serious because while Cardinal Burke’s punishment “was administrative, the other was sacramental.”

Mr. Melloni argued that Francis had long been wary of giving his opponents something to complain about and has in the past been careful not to make martyrs out of his antagonists. But now, the conservatives would make a meal out of his latest crackdowns and eventually enter the next conclave, the meeting of cardinals that selects the pope’s successor, saying “never again.”

But if conservatives are worried about Francis’ hard actions recently, liberals have lamented his inaction. In major church policy areas, such as allowing married priests, same-sex blessings or communion for the divorced and remarried, Francis has instead punted time and again.

A recent major assembly in the Vatican of bishops and laypeople drew the condemnation of Cardinal Burke, who depicted it as a hostile and illegitimate takeover of the Catholic church by progressive interest groups. But the gathering ended up doing very little, and left forces urging meaningful change in the role of L.G.B.T.Q. and female followers of the church disappointed. And Francis has strongly resisted the efforts of the progressive German church to move independently of the Vatican on issues ranging from priestly celibacy to same-sex blessings.

But after his more conservative predecessors cracked down on, and even fired, liberal theologians, Francis and his reform agenda have clearly been better news for progressives in the church, and bad news for traditionalists accustomed to getting what they wanted.

Cardinal Burke, who in many ways became a champion to conservatives for the opposition to Pope Francis, also became perhaps the greatest papal punching bag.

In 2013, the year he was elected pope, Francis did not reappoint Cardinal Burke to his position on the Congregation for Bishops, and the following year, he also removed him from his post as prefect of the Vatican’s highest court, the Apostolic Signatura, and named him cardinal patron of the Sovereign Military Hospitaller Order of St. John of Jerusalem of Rhodes and of Malta, a ceremonial post for a medieval religious order. He eventually removed him from that too. For good measure, Francis later removed the cardinal’s ally, the traditionalist leader of the Order of Malta, Matthew Festing, over a staffing conflict.

But Cardinal Burke is hardly alone in facing the pope’s ire.

In 2014, Francis seemed to give a major promotion to the Guinean Cardinal Robert Sarah, a figure beloved by traditionalists, making him head of the church’s office on liturgy. But critics argued that Cardinal Sarah was isolated at the top because Francis surrounded him with his own allies. He ultimately removed the church’s prayer book from Cardinal Sarah’s hands altogether, accepting his resignation, and then cracked down on the use of the old Latin Mass, beloved by Cardinal Sarah, Cardinal Burke and other conservatives, arguing it had been used for disunity in the church.

In 2017, Francis perplexed Cardinal Gerhard Ludwig Müller, then the church’s doctrinal watchdog, by ordering him to fire three conservative priests in his office. Then Francis got rid of Cardinal Müller.

The current occupant of that job is Cardinal Víctor Manuel Fernández, a fellow Argentine who Mr. Magister called “the direct opposite of Benedict,” the conservative pope often called “God’s Rottweiler” who himself headed that office for decades when he was a cardinal.

Earlier this year, soon after the death of Benedict XVI, Francis essentially exiled to Germany Archbishop Georg Gänswein, Benedict’s personal secretary, who had served as prefect of the papal household. Archbishop Gänswein had published a book that exposed tensions between Francis and Benedict.

Those measures drew attention, but the punishment of the prelates from the United States, a country whose clerics the Argentine pontiff has long been skeptical of, has touched a conservative nerve. Close allies of Francis have said that America, with its well-funded conservative Catholic media apparatus, amplified far and wide criticism intended to derail the pope’s vision of a more inclusive church.

Asked on the papal plane returning from Africa in 2019 about the American conservatives attacking his pontificate across vast media platforms, he seemed to shrug off the possibility of their splitting off from the church.

“I pray there are no schisms,” he said. “But I’m not scared.”

Wednesday, November 29, 2023

Pope Francis evicts Cardinal Raymond Burke from his Vatican apartment

 

Pope punishes leading critic Cardinal Burke in second action against conservative American prelates




BY NICOLE WINFIELD
Updated 11:12 AM CST, November 28, 2023

VATICAN CITY (AP) — Pope Francis has decided to punish one of his highest-ranking critics, Cardinal Raymond Burke, by revoking his right to a subsidized Vatican apartment and salary in the second such radical action against a conservative American prelate this month, according to two people briefed on the measures.

Francis told a meeting of the heads of Vatican offices last week that he was moving against Burke because he was a source of “disunity” in the church, said one of the participants at the Nov. 20 meeting. The participant spoke on condition of anonymity because he was not authorized to reveal the contents of the encounter.

Francis said he was removing Burke’s privileges of having a subsidized Vatican apartment and salary as a retired cardinal because he was using the privileges against the church, said another person who was subsequently briefed on the pope’s measures. That person also spoke on condition of anonymity because he wasn’t authorized to reveal the details.

Burke has not received any notification of measures being taken, his secretary said in a text message Tuesday to The Associated Press.

Burke, a 75-year-old canon lawyer whom Francis had fired as the Vatican’s high court justice in 2014, has become one of the most outspoken critics of the pope, his outreach to LGBTQ+ Catholics and his reform project to make the church more responsive to the needs of ordinary faithful.

Twice, Burke has joined other conservative cardinals in issuing formal questions to the pontiff, known as “dubia,” asking him to clarify questions of doctrine that upset conservatives and traditionalists. In the first, they asked Francis to clarify his outreach to divorced and civilly remarried Catholics, and Francis never replied. In the second, they asked whether same-sex couples could receive church blessings — and received a conditional maybe in response.

Then, on the eve of Francis’ big meeting of bishops last month, known as a synod, Burke presided over a counter-synod of sorts just steps away from St. Peter’s Square. There, Burke delivered a stinging rebuke of Francis’ vision of “synodality” as well as his overall reform project for the church.

“It’s unfortunately very clear that the invocation of the Holy Spirit by some has the aim of bringing forward an agenda that is more political and human than ecclesial and divine,” Burke told the conference titled “The Synodal Babel.”

Burke has always defended his actions as being of service to the church and the papacy, saying it was his obligation as a cardinal and bishop to uphold church teaching and correct errors.

“The sheep depend on the courage of pastors who must protect them from the poison of confusion, error and division,” he told the Oct. 3 conference, prompting applause from the crowd.

Burke, who spends much of his time in the U.S. at the Our Lady of Guadalupe shrine he founded in his native Wisconsin, is the second American prelate to face punishment in what appears to be a new phase of Francis’ pontificate. This reform-minded period seems to have accelerated with the arrival in September of Francis’ hand-picked new doctrine czar, Argentine Cardinal Victor Fernández.

Earlier this month, Francis forcibly removed the bishop of Tyler, Texas, Joseph Strickland, another conservative who had also become one of Francis’ critics. Strickland was removed after a Vatican investigation into governance of his diocese.

In a tweet Tuesday, Strickland expressed shock at reports that Francis had taken action taken against his fellow American, which was first reported by the conservative Italian newspaper La Nuova Bussola Quotidiana, the main sponsor of “The Synodal Babel” conference.

“If this is accurate it is an atrocity that must be opposed. If it is false information it needs to be corrected immediately,” Strickland said.

Asked Tuesday about word of Francis’ decision, Vatican spokesman Matteo Bruni didn’t deny the reports but referred questions to Burke.

“I don’t have anything particular to say about that,” Bruni told reporters.

Pope Benedict XVI had made Burke a cardinal in 2010, after he appointed him prefect of the Apostolic Signatura, the Vatican’s high court. After Francis removed him from that position in 2014, he made Burke the cardinal patron of the Knights of Malta, a prestigious but limited role.

But there too, Burke and Francis clashed over Burke’s involvement in a governance crisis at the chivalric order. Francis pushed him aside and named two subsequent envoys to essentially replace him.

More recently, the two seemingly were at odds over COVID-19 vaccines. Francis had been a big proponent of the vaccines and had lashed out at vaccine skeptics, who included some conservative Catholics.

During a 2021 airborne news conference, Francis lamented the vaccine “negationists” in the College of Cardinals, an apparent reference to Burke, who had just been hospitalized in the U.S. and placed on a ventilator with a serious bout of the virus.

Wednesday, October 4, 2023

Cardinal Burke and other Conservative Catholics still wary of the Synod on Synodality

 

Conservative Catholics, Relegated to Sidelines, Denounce Papal Gathering

As bishops and laypeople from around the world prepared to gather at the Vatican, traditionalist Catholics who would not be among them staged their own show.






Sitting under the bright house lights of a theater near the Vatican, Cardinal Raymond Leo Burke, the de facto leader of the Roman Catholic Church’s opposition to Pope Francis, displayed a theatrical sense of timing on Tuesday for the adoring conservatives in the red velvet seats.

The day before, Cardinal Burke and other traditionalist prelates made public an exchange of letters with Francis in which they aired grave doubts about the legitimacy of a major assembly of the world’s bishops and laypeople that will, on Wednesday, begin discussing some of the most sensitive topics in the church.

In their letters, they urged Francis to slam the door shut on proposals that they believe would erode the doctrine of the church, including the blessing of same-sex unions.

Instead, Francis cracked the door open. In his response, he seemed to reverse a 2021 Vatican ruling that came down hard against the blessing of gay unions. While the pope clearly upheld the church position that marriage could exist only between a man and a woman, he said that priests should exercise “pastoral charity” when it came to requests for blessings.

Cardinal Burke and his allies were horrified.

Francis’ supporters consider the multiyear meeting, the so-called Synod on Synodality, to be the potential culmination of his decade-long papacy and a vehicle through which he may bring about great change. The gathering at the Vatican, which for the first time will include and give a vote to laypeople — including women — is central to Francis’s bottom-up view of the church. The pope envisions an inclusive institution that upends the traditional hierarchy and forces bishops to listen to and work with their flock more.

On Tuesday, in a theater that usually hosts a hypnotist, a Barbra Streisand tribute concert and broad Italian comedies, Cardinal Burke was the star attraction of what Francis’ supporters consider a dangerous sideshow, and what his critics consider a fateful last stand.

“The synod that will open tomorrow,” he said, clearly has the “harmful goal” of reshaping the hierarchy of the church with radical, secular and modern ideas.

Cardinal Burke, who was not invited to the meeting at the Vatican, said he was doubtful that the actual participants, who were away on a spiritual retreat on Tuesday to prepare for the assembly, were being upfront about their true motives. “It’s unfortunately very clear that the invocation of the Holy Spirit on the part of some has as its aim to push forward an agenda that is more political and human than ecclesiastical and divine,” he said.

He also expressed shock at the suggestion by some bishops attending the synod that he wanted to hurt the pope. “These comments reveal the state of confusion and errors of vision that permeate the session of the Synod of Bishops,” Cardinal Burke said.

Supporters of Francis see Cardinal Burke and his conservative allies as a small group that is making a big racket in defeat.

“I can understand why someone like Cardinal Burke is worried,” Francis DeBernardo, executive director of New Ways Ministry, an organization of L.G.B.T. Catholics, said about the pope’s remarks on the blessing of same-sex unions. “Because this will have a tremendous effect on pastoral practice and church life.”

Mr. DeBernardo argued that instead of eroding doctrine, the pope’s view on blessing those unions was a development of it. Just as the legalization of same-sex marriage in the United States normalized the practice, he said, “when pastoral ministers encouraged by the pope start blessing same-gender couples, it is going to normalize same-gender relationships in church life.”

Even Mr. DeBernardo acknowledged that the manner in which the pope’s response on the issue became public was unusual, suggesting that Francis likes to work in incremental steps.


Some observers have questioned just how bold Francis intends to be on the issue. In his response, he also made clear that he did not want priests to follow new protocols — such as those in liberal parts of the German church that support same-sex blessings — and said priests should be open to “channels beyond norms.”

The entire exchange took place over the summer, but was hidden from view.

On July 10, Cardinal Burke and other leading traditionalist cardinals sent a letter to Francis known as a “dubia” that conveyed their concerns about the Synod, and demanded that he clear up, among other issues, the blessing of same-sex unions. Some bishops had made comments, they wrote, that were “openly contrary to the constant doctrine and discipline of the church” and that would “continue to generate great confusion and the falling into error among the faithful and other persons of good will.”

It was not the first time Cardinal Burke and other conservatives had sent such a letter. But in the past, Francis had infuriated them by not responding.

This time, Francis replied.

On July 11, the day after he received the questions, he made it clear that he viewed the Synod as vital to his view of the church’s future and as “a process that involves the participation of a truly significant part of the entire people of God,” meaning laypeople.

Francis noted in his response that the topics to be discussed at the assembly resulted from a canvassing of issues important to the faithful and were tied to the “mission of the church in the time in which we happen to live” — a phrase that had the ring of a dig against traditionalist cardinals, whom many liberals consider stuck in the past.

Suggesting that he wanted to clear things up before the assembly began, Francis wrote that this time he would respond to their doubts and added of the Synod, “With great sincerity, I say to you that it is not very good to be afraid of these questions and consultations.”

To the cardinals’ question about whether divine revelation of the church should be “reinterpreted according to the cultural changes of our time,” or whether it was “binding forever,” Francis responded: “The answer depends on the meaning you give to the word ‘reinterpret.’ If it is understood as ‘to interpret better,’ the expression is valid.”

While revelation does not change, he argued, the church “also matures in the understanding” of what is in its official teaching.

Asked about whether the church was governed through the synodal process of working together or by the office of the pope and his bishops, Francis said that while he was in charge, he favored cooperation. In another seeming tweak of the conservatives, he said that by seeking clarifications from him the cardinals themselves “manifest your need to participate, to give your opinion freely and to collaborate.”

Francis signed off by writing that “these responses will be enough to answer your questions.”

They weren’t.

On Aug. 21, the cardinals wrote again.

“With the same sincerity with which you have answered us, we must add that your answers have not resolved the doubts we had raised, but have, if anything, deepened them,” they said. “We therefore re-propose our questions to you, so that they can be answered with a simple ‘yes’ or ‘no.’”

Francis declined to respond, and the cardinals, citing “the gravity of the matter,” made the exchange public on Monday.

On Tuesday, Cardinal Burke seemed to be enjoying the attention.

In the lobby of the theater, next to a poster advertising a Pink Floyd celebration, a table offered copies of “The Synodal Process Is a Pandora’s Box,” an anti-Synod treatise with a foreword by Cardinal Burke. It is, he said, “available in Italian and many other languages.”