Showing posts with label Ash Wednesday. Show all posts
Showing posts with label Ash Wednesday. Show all posts

Thursday, February 19, 2026

Cardinals Cupich and Tobin spend Ash Wednesday with families of those detained by ICE or deported

 

'God does not need papers': Cardinals spend Ash Wednesday with ICE detainees, their families

by Camillo Barone


Chicago Cardinal Blase J. Cupich places ashes on the forehead of an attendee at the Ash Wednesday Mass near Our Lady of Mount Carmel Parish, Feb. 18, 2026, in Melrose Park, a Chicago suburb. (Courtesy of Coalition for Spiritual and Public Leadership/Gordon Mayer)

Standing outdoors on a cold Ash Wednesday evening, Cardinal Blase J. Cupich of Chicago framed Lent as a public reckoning with fear, invisibility and faith lived under pressure in the immigrant community. 

As ashes were prepared and families gathered near Our Lady of Mount Carmel Parish in Melrose Park, Cupich's homily drew a straight line between the ancient ritual of dust and the modern reality of detention, deportation and family separation.

"God does not need papers to know who or where you are," he said. "The world may look at your legal status, but God looks at your heart."

The outdoor Mass and community procession marked the start of Lent for thousands of Catholics organized by the Coalition for Spiritual and Public Leadership, or CSPL, and the Scalabrinian Missionaries. It came days after a federal judge ordered the U.S. Department of Homeland Security to allow clergy access to the Broadview ICE detention facility for Ash Wednesday services.

More than 3,000 people — including relatives of those detained or deported — attended the Mass and walked the streets of Melrose Park in a peaceful procession. Families affected by immigration enforcement were among the first to receive ashes from Cupich, in a highly symbolic reversal of the marking and tracking many say defines their daily lives.

Cardinal Joseph W. Tobin of Newark, New Jersey, speaks at St. Lucy's Church in Newark Jan. 13, 2025, during an interfaith gathering of religious leaders committed to supporting immigrants facing the threat of mass deportation by the Trump administration. (OSV News/Gregory A. Shemitz)

Cardinal Joseph Tobin of Newark, as well, began Ash Wednesday by celebrating Masses inside Delaney Hall detention center in Newark, where he met with women detained by U.S. Immigration and Customs Enforcement, emphasizing the church's responsibility to uphold human dignity in places of confinement. Tobin said starting the day with detainees was his priority before later celebrating Mass at St. Patrick's Pro-Cathedral.

Accompanied by auxiliary bishops from the Archdiocese of Newark, Tobin told Religion News Service that the Masses inside the facility were both sorrowful and marked by courage.

Cupich, in his homily, said: "This too is a day for those who are made to feel like dust, dust that can be swept away or treated as if they do not belong. It is a day for those who work with the dust of the earth in construction, in cleaning, in harvesting the crops of the fields, all to support their families. Yet remember from the beginning it is dust that God uses to create humanity."

Cupich's Mass was not a procession to Broadview, as previous public witness events have been, but its location and timing were inseparable from the legal and moral struggle over access to the detention center. On Feb. 12, U.S. District Judge Robert Gettleman issued a preliminary injunction ordering DHS to permit clergy to minister to detainees on Ash Wednesday, writing: "The court finds that the government has substantially burdened plaintiffs' exercise of religion."

The ruling followed a lawsuit filed in November by the Coalition for Spiritual and Public Leadership challenging DHS restrictions on prayer and pastoral access.

The group argued that its own religious freedom rights were violated under the First Amendment, the Religious Freedom Restoration Act of 1993 and the Religious Land Use and Institutionalized Persons Act of 2000. The court noted that DHS failed to demonstrate a compelling government interest or that its policies were the least restrictive means available.

Late Wednesday morning, DHS notified the group that it would comply with Gettleman's judicial injunction, requiring federal officials to permit a small delegation of clergy and women religious access to the Broadview ICE facility on Ash Wednesday.

Fr. Leandro Fossá, pastor at Our Lady of Mount Carmel Parish where Cupich celebrated Mass, was one of the religious in the delegation that entered the ICE detention center at 3 p.m. CST.

"The importance of the Mass with the people, and then the possibility of going inside the ICE detention, is because we want to guarantee the freedom of religion of this country and the possibility for every person to receive spiritual assistance from their religion," Fossá told NCR.

The choice of the parish in Melrose Park was not casual. The west suburban parish is in a neighborhood with a high concentration of families affected by deportation. In September 2025, an undocumented Mexican immigrant father of two, Silverio Villegas González, was fatally shot by ICE agents, an event that shook the parish and prompted novenas, memorial Masses and sustained organizing.

"We built a life together. He worked; he took care of us. He was a good person," Villegas' girlfriend said in an October NCR interview. She's been assisted since then by the parish community.

"We Catholics are moved by hope, despite the difficulties, despite the fear of many who don't go to work without measuring the consequences, many children who go to school and have anxiety because they don't know if — when they go back from school — their parents are going to be home," said Fossá.

Over the past year, the Coalition for Spiritual and Public Leadership has organized a series of highly visible religious activities: a people's Mass outside the Great Lakes Naval Station, a Eucharistic procession at Our Lady of Mount Carmel Parish to grieve Villegas and multiple processions and Masses outside the Broadview facility calling for pastoral care and Communion inside.

During that same period, according to the coalition's lawsuit, ICE has denied access to advocates and clergy, while reports of deteriorating and inhumane conditions inside the facility have increased. Illinois elected officials were also denied access, according to media reports.

As ashes were imposed outside the Melrose Park parish, Cupich addressed the fear many families carry. "Today many of you live in fear of being marked and tracked, careful about names, identities, and lists," he said. "But today, you step forward freely to receive this mark, the sign of the cross."

He described the cross traced in ash as "more permanent than any government identity or record," telling worshippers, "It is a declaration that no matter what laws change, no matter what politicians say, and no matter what uncertainties you face, you are children of God."

For Fossá, that message has had a tangible effect on parishioners since the start of 2026. "We see hope, and many people say, 'Father, we know that we don't stand alone, and we know that those who do injustice will have to answer to God.' "

"We also see people that are not afraid. They know of the possible consequences, but they are not afraid because they know that they are not alone," he said.

Wednesday, February 18, 2026

Pope Leo XIV holds weekly General Audience on Ash Wednesday 02.18.2026

 

Pope at Audience: 'The Church is the mystery made perceptible'

During his weekly General Audience, Pope Leo XIV reflects on Vatican II's Dogmatic Constitution 'Lumen gentium,' emphasizing that the Church 'is the mystery made perceptible' and is a sign of reconciliation in the midst of a fragmented humanity.

By Deborah Castellano Lubov 

"The Church is the mystery made perceptible," Pope Leo XIV expressed during his weekly Wednesday General Audience this morning, Ash Wednesday, in the Vatican, as he continued his catechesis series on the Second Vatican Council.

This week, he concentrated on the Dogmatic Constitution Lumen gentium on the Church, after having spent recent weeks reflecting on the Council's Dogmatic Constitution Dei Verbum on Divine Revelation.

READ POPE LEO'S FULL ADDRESS AT THE GENERAL AUDIENCE

The Pope recalled how thus far the recent catecheses have reflected upon various aspects of Divine Revelation, noting that, in particular, we have seen how God chose to reveal Himself, making known the loving mystery of His divine plan to unite all people to Him through His Son, Jesus Christ. 

Indeed, the Pope said, it is only within this mystery that we can understand both the origin and the mission of the Church. 

Lumen gentium and mystery of the Church

When Vatican II wanted to describe the Church, Pope Leo recalled the Council was concerned first and foremost with explaining where its origins lie. "In order to do so, in the Dogmatic Constitution Lumen gentium, approved on 21 November 1964," he remembered, "it drew the term 'mystery' from the Letters of Saint Paul."

"By choosing this word, he did not mean to say that the Church is something obscure or incomprehensible, as is commonly thought when the word “mystery” is heard. It is exactly the opposite: indeed, when Saint Paul uses the word, especially in the Letter to the Ephesians," Pope Leo explained, "he wishes to indicate a reality that was previously hidden and is now revealed."

The Holy Father insisted that it refers to God’s plan, which has a purpose, namely "to unify all creatures thanks to the reconciliatory action of Jesus Christ, an action that was accomplished in His death on the Cross."

The Pope said this is experienced first of all in the assembly gathered for the liturgical celebration. "There," he said, "differences are relativized, and what counts is being together because we are drawn by the Love of Christ, who broke down the wall of separation between people and social groups."

Christ overcomes division

For Saint Paul, Pope Leo recalled, mystery is the manifestation of what God wanted to achieve for the whole of humanity, and is made known in local experiences, which gradually widen to include all human beings and even the cosmos.

"The condition of humanity," the Holy Father lamented, "is one of fragmentation that human beings are unable to repair, even though the tendency towards unity dwells in their heart."

Yet, he marveled, the "action of Jesus Christ enters into this condition through the power of the Holy Spirit, and overcomes the powers of division..."

Supreme manifestation of God's love

Gathering together to celebrate, having believed in the proclamation of the Gospel, he noted, is experienced as an attraction exerted by the cross of Christ.

This, the Pope stated, is "the supreme manifestation of God’s love," and "is feeling called together by God," which "is why the term ekklesía is used, that is, an assembly of people who recognise that they have been summoned together."

Thus, he stressed, "there is a certain coincidence between this mystery and the Church: the Church is the mystery made perceptible."

A sign and an instrument

In this light, the Holy Father reflected on the Church as both a sign and an instrument of this plan of salvation.

He said it is "a sign" because the Church community makes the unity established by Christ through his Cross and Resurrection visible to the world today, and also an "instrument" because it is through the Church, that God achieves His goal of uniting people to Himself and bringing them together. 

Pope Leo concluded by suggesting that as we journey through a world still marked by division, let us ask the Lord to continue to guide His Church in the mission of sanctification and reconciliation.

Ash Wednesday Mass with Pope Leo XIV at Rome's Basilica of St. Sabina

 

Pope Leo at Ash Wednesday Mass in the Basilica of St SabinaPope Leo at Ash Wednesday Mass in the Basilica of St Sabina  (@Vatican Media)

Pope on Ash Wednesday: ‘Call death for what it is’

As Lent begins, Pope Leo says that ashes remind us of “the weight of a world that is ablaze, of entire cities destroyed by war.”

By Joseph Tulloch

Pope Leo reflected on repentance, community, and death this evening, as he presided over Ash Wednesday Mass in Rome’s Basilica of Saint Sabina.

The ashes the attendees were about to receive on their forehands, he said, remind us of “the weight of a world that is ablaze, of entire cities destroyed by war.”

The state of the world, Pope Leo stressed, asks us on this Ash Wednesday “to call death for what it is, and to carry its marks within us”.

Read the full text of Pope Leo's homily here


Pope Leo walks in procession to the Church of St Sabina (@Vatican Media)



Sin, public and private

Ash Wednesday is the first day of Lent, the 40-day period of fasting and prayer that precedes Easter.

This is, the Pope said, “a powerful time for community”. Today, he noted, community is increasingly rare – but Lent gathers people together, as “a community of witnesses that recognizes their sins”.

These sins, Pope Leo stressed, are both personal and communal. Sin “afflicts our hearts and exists within us”. At the same time, however, it takes place within broader “structures of sin”, which can be “economic, cultural, political and even religious” in nature.

Lent, Pope Leo underlined, means “daring to be free” of all this, through repentance and change.

The ‘missionary significance’ of Lent

In today’s secular age, the Pope said, this message is especially attractive, particularly to young people.

The young, he suggested, understand particularly clearly that “there should be accountability for wrongdoings in the Church and in the world”.

Rather than seeing Lent as a private devotion, therefore, the Pope said, Christians should search for ways to introduce it to “the many restless people of good will” who are seeking “authentic ways to renew their lives”.

Tuesday, February 17, 2026

And so it begins, Ash Wednesday ushers in Lent

 

Lent: February 18th

Ash Wednesday


Ash Wednesday, the Beginning of Lent:

The time has arrived in the Church year for the solemn observance of the great central act of history, the redemption of the human race by our Lord and Savior Jesus Christ. In the Roman Rite, the beginning of the forty days of penance is marked with the austere symbol of ashes which is used in today's liturgy. The use of ashes is a survival from an ancient rite according to which converted sinners submitted themselves to canonical penance. The Alleluia and the Gloria (except for solemnities and Holy Thursday) are suppressed until Easter.

For members of the Latin Catholic Church, the laws regarding abstinence and fasting are as follows:

  • Abstinence from eating meat is to be observed on Ash Wednesday and all Fridays during Lent. This applies to all persons 14 years of age and older.
  • Fasting on Ash Wednesday and Good Friday applies to all Catholics who have completed their eighteenth year to the beginning of their sixtieth year. A person is permitted to eat one full meal, as well as two smaller meals that together are not equal to a full meal.

Ash Wednesday

At the beginning of Lent, on Ash Wednesday, ashes are blessed during Mass, after the homily. The blessed ashes are then "imposed" on the faithful as a sign of conversion, penance, fasting and human mortality. The ashes are blessed at least during the first Mass of the day, but they may also be imposed during all the Masses of the day, after the homily, and even outside the time of Mass to meet the needs of the faithful. Priests or deacons normally impart this sacramental, but instituted acolytes, other extraordinary ministers or designated lay people may be delegated to impart ashes, if the bishop judges that this is necessary. The ashes are made from the palms used at the previous Passion Sunday ceremonies.
Ceremonies of the Liturgical Year, Msgr. Peter J. Elliott

The act of putting on ashes symbolizes fragility and mortality, and the need to be redeemed by the mercy of God. Far from being a merely external act, the Church has retained the use of ashes to symbolize that attitude of internal penance to which all the baptized are called during Lent.
Directory on Popular Piety and the Liturgy

Meditation—An Itinerary of Conversion
The rediscovery of the baptismal character of Lent, the ancient penitential season that precedes Easter, and the restoration of the Paschal Triduum—Holy Thursday, Good Friday, and the Easter Vigil—as the apex of the Church’s liturgical year are two of the most important accomplishments of modern Catholicism.

Over the centuries, the summit of the Church’s year of grace—the celebration of Christ’s passing over from death to life, for which the Church prepares in Lent—had become encrusted with liturgical barnacles that gradually took center stage in the drama of Holy Week. And while some of them had a beauty of their own, such as the Tenebrae service, celebrated early in the morning of Holy Thursday, Good Friday, and Holy Saturday, the overall effect was to diminish the liturgical richness of the Triduum; the Easter Vigil’s essential character as a dramatic night-watch, when the Church gathers at the Lord’s tomb to ponder the great events of salvation history while awaiting the bright dawn of the Resurrection, was almost completely obscured. Similarly, Lent, which had an intensely baptismal character centuries ago, became almost exclusively penitential: a matter of what Catholics must not do, rather than a season focused on the heart of the Christian vocation and mission—conversion to Jesus Christ and the deepening of our friendship with him.

Now, thanks to Pope Pius XII’s restoration of the Easter Vigil and the liturgical reforms mandated by the Second Vatican Council, Catholics of the twenty-first century can celebrate both Lent and the Paschal Triduum in the richness of their evangelical and baptismal character, as moments of intensified conversion to Christ and incorporation into his Body, the Church. Lent, once dreaded, has become popular: churches are full on Ash Wednesday, and the disciplines of Lent—fasting, almsgiving, intensified prayer—have now been relocated properly within the great human adventure of continuing conversion. Celebrated with appropriate solemnity, the Paschal Triduum today is what it should be: the apex of the liturgical year, in which those who were initially conformed to Christ in Baptism, along with those baptized at the Easter Vigil, relive the Master’s Passion and Death in order to experience the joy of the Resurrection, the decisive confirmation that God’s purposes in history will be vindicated.

This revival of Lent in the Catholic Church has involved the rediscovery of the Forty Days as a season shaped by the catechumenate: the period of education and formation through which adults who have not yet been baptized are prepared to receive Baptism, Confirmation, and the Holy Eucharist, the three sacraments of Christian initiation, at the Easter Vigil. The baptismal character of Lent is not for catechumens only, however. The adult catechumenate (called the Rite of Christian Initiation of Adults) offers an annual reminder to the Church that allalways in need of conversion. The Church’s conversion, the Church’s being-made-holy, is a never-ending process.

Baptism, the Scriptures tell us, is “for the forgiveness of sins.” And while that central aspect of the sacrament is most dramatically manifest in the baptism of adults at the Easter Vigil, those who were baptized in infancy , and who, as all do, inevitably fall into sin, are also in need of forgiveness. Thus baptism “for the forgiveness of sins,” which is such a prominent theme throughout Lent, reminds all the baptized that they, too, require liberation from sin: from the bad habits that enslave us and impede our friendship with Christ.

To make the pilgrimage of Lent is to follow an itinerary of conversion. Lent affords every baptized Christian the opportunity to reenter the catechumenate, to undergo a “second baptism,” and thus to meet once again the mysteries of God’s mercy and love….

The Bible includes three paradigmatic forty-day periods of fasting and prayer: that of Moses, who prepared for forty days to receive to receive the Ten Commandments, the moral code that God gives his chosen people to help them avoid falling back into the habits of slaves [Deuteronomy 9.9]; that of Elijah, who fasted “forty days and forty nights [at] Horeb the mount of God,” prior to hearing the “still, small voice” of the Lord passing by [1 Kings 19:8]; and that of Jesus, prior to his temptation. Thus the “forty days” of Lent—Ash Wednesday through Holy Saturday, exclusive of Sundays (which were always exempted from the Lenten fast as the disciplines of the season became defined)—evoke two great figures from the Hebrew Bible, Moses the lawgiver and Elijah the model of prophecy, as well as the Lord’s own fast in the desert, which is variously described in the gospels of Matthew, Mark, and Luke as the crucial prelude to his public ministry.

In all three biblical instances, these forty days are a stepping-aside from the ordinary rhythms of life in order to be more open to the promptings of the spirit of God, and thus more deeply converted to walking along God’s path through history. That “stepping aside” is a primary characteristic of Lent and, according to the ancient tradition of the Church, is embodied in almsgiving and intensified prayer as well as fasting. The three practices go together. “Giving up _____” for Lent would have little more meaning than a weight-loss program were it not accompanied by a deeper encounter with Father, Son, and Holy Spirit through prayer, spiritual reading, and reflection and a new concern for those in need. Thus the special practices of the Forty Days, like the liturgies of each day of Lent, constantly bring the Christian back to the primordial call of Christ: “Repent, and believe in the Gospel” [Mark 1.15].
—George Weigel, Roman Pilgrimage: The Station Churches

Highlights and Things to Do:

  • Go with your family to receive ashes at Mass today. Leave them on your forehead as a witness to your faith. Here is a Lenten reflection on the meaning of the ashes on Ash Wednesday. If you have children, you may want to share this with them in terms that they can understand.
  • Today parents should encourage their children to reflect upon what regular penances they will perform throughout this season of Lent. Ideally, each member of the family should choose his own personal penance as well as some good act that he will perform (daily spiritual reading, daily Mass, extra prayers, almsgiving, volunteer work, housecleaning, etc.), and the whole family may wish to give up one thing together (TV, movies, desserts) or do something extra (family rosary, Holy Hour, Lenten Alms Jar).

Why Ashes on Ash Wednesday as we begin Lent

 The Biblical references to ashes as we prepare for Ash Wednesday:

God tells Adam after, after they disobey God by eating the fruit from the tree: " By the sweat of your face shall you get bread to eat, until you return to the ground, from which you were taken; for you are dirt, and to dirt you shall return."  Genesis 3:19.

When Abrahan was pleading with God on behalf of Sodom and Gomorrah, in total humility Abraham speaks, "see how I am presuming to speak my Lord, though I am but dust and ashes!"  Genesis 18:27.

When the people in Nineveh, after the efforts of Jonah, believed God and needed to repent, we read, "all of them, great and small put on sackcloth.  The King to covered himself with sackcloth and sat in the ashes."  Jonah 3:5-6.

In the book of Job, we see several examples of dust and ashes.  When Job taught his wife that we should accept good things from God; should we not accept evil?  He sat among the ashes.  Job 2:8. Also, they tore their garments and threw dust upon their heads.  Job 2:12. Job pleading his cause cry's out " I am leveled with dust and ashes.  Job 30:19. At the lowest point in his life, Job repents and proclaims, "I disown what I have said and repent in dust and ashes.  Job 42:6.

In the book of Esther we read, "the Jews were in deep mourning, with fasting and weeping, and lament; they all slept on sackcloth and ashes."  Esther 4:3.

Finally, in Ezekiel, over the lament of Tyre, we read, "shouting bitter cries. strewing dust on their heads, rolling in the ashes.  Ezekiel 27:30.

In summary of the Old Testament references to ashes, we see these themes: Repentance, Mourning & Sorrowing, Ritual & Sacrifice.

Additionally, reference to these Old Testament practices, particularly regarding Repentance are again mentioned in Paul's letter to the Romans (12:15) and 1st Peter (5:6).  Jesus makes mention of ashes and dust in the Gospel of Matthew.  

The traditional practice of Ash Wednesday dates back in the early church for over 1,500 years and is mentioned in the Council of Nicea.  By the year 1091, Pope Urban II recommended the use of ashes during the Holy Season of Lent.  Many Church Fathers refer to ashes to repent like Eusebius and Tertullian as well as Pope Zephyrinus in the 4th century.

So, there are real and powerful symbols that we receive ashes on our forehead on Ash Wednesday.

Remember, you are dust and to dust you shall return!




Wednesday, February 11, 2026

Official announcement from the Archdiocese of New Orleans

 

POPE LEO XIV ACCEPTS RESIGNATION OF ARCHBISHOP GREGORY AYMOND, 
ARCHBISHOP CHECCHIO ASSUMES ROLE AS ARCHBISHOP OF NEW ORLEANS
 
NEW ORLEANS, La. – Today, Wednesday, February 11, 2026, it was announced that Pope Leo XIV formally accepted the resignation of Most Reverend Gregory M. Aymond, Archbishop of New Orleans formally making Most Reverend James F. Checchio, JCD, MBA, the 15th Archbishop of New Orleans.
 
This announcement marks the formal retirement of Archbishop Aymond, who, at 76 years old, has served in his role as Archbishop of New Orleans for one year past the mandatory retirement age for bishops. Pope Leo XIV appointed Archbishop Checchio Coadjutor Archbishop of New Orleans on September 24, 2025. He was formally welcomed by the local Church with a Mass of Welcome on November 18, 2025.
 
Since arriving in the area, Archbishop Checchio has spent time visiting parishes, schools and ministries around the archdiocese to meet the people and become more familiar with the Archdiocese of New Orleans. He has embraced the local culture by celebrating the Christmas season with Mass at a local parish and caroling in Jackson Square, attending Saints games, and even riding on a float in the Sugar Bowl parade and watching a Mardi Gras parade.
 
“These three months since my arrival in New Orleans have gone by very quickly as I learn more about our local Church and seek to understand how God is calling me to best serve this beautiful part of His vineyard,” said Archbishop Checchio. “It is fascinating that the faith has been so active here in Southeastern Louisiana for so long! The contributions of the many priests, religious men and women and the lay faithful over the years are a testament to the interconnectedness of faith in public life in our Archdiocese of New Orleans - something within which we should take great pride.”
 
As the universal Church observes the beginning of the liturgical season of Lent, the Archdiocese of New Orleans begins a new chapter as Archbishop Checchio will celebrate his first Mass at St. Louis Cathedral as Archbishop of New Orleans at 12 noon on Ash Wednesday, February 18. During that Mass, he will be seated in the cathedra, the chair of the archbishop, for the first time, which is a symbol of his teaching authority. All are welcome to attend the Mass, and it will be televised live on WLAE and livestreamed at thedailymass.com.

Thursday, March 6, 2025

Ash Wednesday Mass held at the White House Executive Office Building along with greetings from the President

 

White House holds Ash Wednesday Mass for staff 





An Ash Wednesday Mass was reportedly held in the Indian Treaty Room of the Eisenhower Office Building, adjacent to the White House on March 5, 2025. | Credit: Another Believer|Wikimedia Commons|CC BY-SA 3.0

A Catholic Mass was reportedly celebrated for the staff at the White House today in observance of Ash Wednesday. 

An email from the White House Management Office informed staff that the Mass would take place in the Indian Treaty Room at 8:30 a.m. The Indian Treaty Room is located in the Eisenhower Executive Office Building, adjacent to the White House. 

“Staff who observe are welcome to attend,” the email stated. 

President Donald Trump and First Lady Melania Trump also issued a greeting for Ash Wednesday.

“This Ash Wednesday, we join in prayer with the tens of millions of American Catholics and other Christians beginning the holy season of Lent — a time of spiritual anticipation of the passion, death, and resurrection of Our Lord and Savior, Jesus Christ,” the message reads.

“During the Lenten season, Christians spend 40 days and 40 nights praying, fasting, and giving alms to deepen our faith and strengthen our belief in the Gospel,” the statement continues. It further noted: “Today, followers of Christ wear crosses of ash on their foreheads — a sacred reminder of our mortality and our enduring need for Christ’s infinite mercy and redeeming love.”

The statement concluded with the president and the First Lady saying: “Let us prepare our souls for the coming glory of the Easter miracle,” adding: “May Almighty God bless you, and may he continue to bless the United States of America.”

Prior to the election, Trump had extended greetings to Catholics on feast days, taking to social media on Sept. 8, the Nativity of Mary, to post “Happy Birthday Mary!” along with an image of Our Lady of Guadalupe.

He also tweeted the St. Michael Prayer marking the archangel’s feast day, accompanied by an image of St. Michael. Vice President JD Vance and Secretary of State Marco Rubio are among the most prominent Catholics occupying top positions in Trump’s second administration.

Wednesday, March 5, 2025

Ash Wednesday Mass in Rome, no Pope but Pope's homily made it to be read

 

Pope: Ashes ‘bring us back to reality’

In his homily prepared for Mass on Ash Wednesday, read out by Cardinal Angelo De Donatis, Pope Francis says that the imposition of ashes reminds us to “look within ourselves” and remember our fragility – “from dust we are created, and to dust we shall return.”

By Joseph Tulloch

Ashes “revive in us the memory of what we are”, but also “the hope of what we will be”.

That was how Pope Francis started his homily for this year’s Ash Wednesday liturgy, held in Rome’s Basilica of Saint Sabina.

As the Pope is currently in hospital receiving treatment for bilateral pneumonia, his homily was read out by Cardinal Angelo De Donatis, Major Penitentiary of the Apostolic Penitentiary.

Speaking off the cuff before delivering the homily, Cardinal De Donatis invited those present to listen to Pope Francis' words for the occasion and said, "We feel deeply united with him in this moment, and we thank him for the offering of his prayer and his sufferings for the good of the entire Church and the whole world."


Human fragility

The Pope began by focusing on the ways that the imposition of ashes reminds us of deeper realities about ourselves.

“We bow our heads in order to receive the ashes”, he said, “as if to look at ourselves, to look within ourselves. Indeed, the ashes help to remind us that our lives are fragile and insignificant: we are dust, from dust we were created, and to dust we shall return.”

This fragility takes many forms, the Pope said: weariness, weaknesses, fears, failures, failed dreams, illness, poverty, suffering, and, of course, mortality.

Although we sometimes try to flee these realities, Pope Francis said, the imposition of ashes “reminds us of who we are”.

This is good for us, he stressed – it helps prevent narcissism, and brings us back to reality, making us “more humble and available to one another”.

Our hope

While ashes remind us of our fragility, however, Pope Francis said, they also remind us of our reasons for optimism.

“The ashes remind us,” the Pope said, “of the hope to which we are called in Jesus, the Son of God, who has taken upon himself the dust of the earth and raised it to the heights of heaven.”

Such hope is important, Pope Francis said, because, without it, we risk “passively enduring the fragility of our human condition” and, in the face of our own mortality, “sinking into sadness and desolation”.

Pope Francis brought his homily to a close with an exhortation to “return to God with all our hearts”.

“Let us place Him at the centre of our lives,” the Pope said, “so that the memory of what we are — fragile and mortal as ashes scattered upon the wind — may finally be filled with the hope of the Risen Lord.”

Tuesday, March 4, 2025

Ash Wednesday, Lent, fasting, abstinence

 

Ash Wednesday marks the first day of the Lenten season. Here's everything you should know about this important day in the Catholic Church.





The spiritual practices of fasting and abstinence mark this day.

A Day of Reflection

Pope Saint John Paul II said,

“Why does the Church place ashes on our foreheads today? Why does she remind us of death? Death which is the effect of sin! Why? To prepare us for Christ’s Passover–for the paschal mystery of the Redeemer of the world.
‘Paschal mystery’ means what we profess in the Creed: “On the third day he rose again”!…Yes. Today, we need to hear the “you are dust and to dust you will return” of Ash Wednesday, so that the definitive truth of the Gospel, the truth about the Resurrection, will unfold before us: “believe in the Gospel.”
Set aside time to prepare more deeply for the entire season of Lent. While additional forms of penance (prayer, fasting, almsgiving) are not required by the Church, they are encouraged among the faithful.

“You are dust, and to dust you shall return.” (Genesis 3:19)