Friday, October 29, 2021

The Pope and the Prez; discussed lots of things; did they discuss the Catholic teaching on life, marriage, etc.?

 



Pope Francis meets with US President Joseph Biden

Pope Francis received the President of the United States of America, Joseph Biden, in audience on Friday. The Holy Father and President Biden discussed, among other things, migration, the protection of human rights, and the Covid-19 pandemic.

By Vatican News staff writer

On Friday morning, Pope Francis met with the President of the United States of America, Mr. Joseph Biden, in the Vatican Apostolic Palace. The US leader later met with Vatican Secretary of State, Cardinal Pietro Parolin, accompanied by the Secretary for Relations with States, Archbishop Richard Paul Gallagher.

A Holy See Press Office communiqué said that during the cordial talks, they dwelt on their common commitment to the protection and care of the planet, the health situation and the fight against the Covid-19 pandemic, as well as the issue of refugees, and how to provide assistance for migrants.

Both parties also spoke about the protection of human rights, including the right to freedom of religion and conscience.

Finally, the talks enabled an exchange of views on some matters regarding the current international situation, also in the context of the G20 summit in Rome, and on the promotion of peace in the world through political negotiation.

G20 meeting

President Biden arrived at Rome’s Fiumicino airport on Friday morning. Together with other Heads of States and representatives of important international organizations, Biden is scheduled to take part in the G20 Summit to be held on 30–31 October.

During the day, Biden will meet with the Italian President, Sergio Mattarella and Prime Minister Mario Draghi. Later on Friday, Biden is set to meet with French President Emmanuel Macron.

The US President will travel to Glasgow on Monday to attend COP26, the UN Climate Change Conference.

Thursday, October 28, 2021

The protomartyr of English seminaries along with the martyrs of England and Wales

 

St. Cuthbert Mayne






An English martyr, born near Branstaple, in Devonshire, as a Protestant. He converted to Catholicism at St. John's, Oxford. Cuthbert was ordained at Douai, France, and sent home to England about 1575. Working in Cornwall, he was captured after a year. Condemned for celebrating a Mass, he was hanged, drawn, and quartered on November 25. Cuthbert was a friend of Edmund Campion, and he was aided by Francis Tregian in Cornwall. He was the first Englishman trained for the priesthood at Douai and was the protomartyr of English seminaries. Cuthbert was canonized by Pope Paul VI as one of the Forty Martyrs of England and Wales.

November opportunities for indulgences for the dead

 

November is traditionally dedicated to prayers for the faithful departedNovember is traditionally dedicated to prayers for the faithful departed 

Vatican extends opportunities to gain indulgences for the dead

Due to the ongoing pandemic and related health and safety measures, the Apostolic Penitentiary – in response to requests from bishops around the world – is once again extending opportunities to gain indulgences for the benefit of the faithful departed.

By Adriana Masotti

The Vatican’s Apostolic Penitentiary published a decree on Thursday providing for the possibility of obtaining plenary indulgences in favour of the faithful departed throughout the entire month of November.

The decree, signed by Cardinal Mauro Piacenza, notes that the decision to once again extend the time period for gaining the indulgences was taken in response to “various pleas recently received from the various Sacred Pastors of the Church, due to the continuing state of the [Covid-19] pandemic.”


By means of the decree, the Apostolic Penitentiary “confirms and extends for the entire month of November 2021 all the spiritual benefits already granted on 22 October 2020” – that is, it allows the faithful to gain plenary indulgences for the souls in purgatory by visiting a cemetery on every day in November and praying for those who have died; normally, the indulgence is limited to the first eight days of the month.

A second plenary indulgence is also established for the day of the commemoration of the faithful departed, All Souls’ Day, November 2. The current decree allows the faithful to obtain that indulgence for the benefit of the deceased on any day of November, at their choice.

The Penitentiary notes in the decree that “from the renewed generosity of the Church, the faithful will certainly draw pious intentions and spiritual vigour to guide their lives according to the Gospel law, in filial communion and devotion to the Supreme Pontiff, the visible foundation and Pastor of the Catholic Church.”

The present Decree, like the one issued last year in the midst of the pandemic, is intended to meet the need to avoid gatherings, a potential cause of the spread of Covid-19, which still affects the world's population to varying degrees.

Vatican cancels any live broadcasting of meeting between the Pope & the President

 

Vatican cancels live broadcast of Biden greeting pope

an hour ago








ROME (AP) — The Vatican on Thursday abruptly canceled the planned live broadcast of U.S. President Joe Biden meeting Pope Francis, the latest restriction to media coverage of the Holy See.

The Vatican press office provided no explanation for why the live broadcast of Biden’s visit had been trimmed to cover just the arrival of the president’s motorcade in the courtyard of the Apostolic Palace, where a Vatican monsignor will greet him.

Cancelled was any live coverage of Biden actually greeting Francis in the palace Throne Room, as well as the live footage of the two men sitting down to begin their private talks in Francis’ library, at which time the cameras normally would have stopped running.

The Vatican said it would provide edited footage of the encounter after the fact to accredited media.

Biden, the second Catholic U.S. president, has met Francis three previous times, but this will be his first as president.

Wednesday, October 27, 2021

The other Saint/Apostle for Thursday

 

St. Simon the Zealot




Simon was surnamed the Zealot for his rigid adherence to the Jewish law and to the Canaanite law. He was one of the original followers of Christ. Western tradition is that he preached in Egypt and then went to Persia with St. Jude, where both suffered martyrdom. Eastern tradition says Simon died peacefully at Edessa. His feast day is October 28th.

One of two Apostles we remember on Thursday

 

St. Jude Thaddaeus







St. Jude, known as Thaddaeus, was a brother of St. James the Less, and a relative of Our Saviour. He was one of the 12 Apostles of Jesus and his attribute is a club. Images of St. Jude often include a flame around his head, which represent his presence at Pentecost, when he accepted the Holy Spirit alongside the other apostles. Another attribute is St. Jude holding an image of Christ, in the Image of Edessa.

Sometimes he can also be seen holding a carpenter's ruler or is depicted with a scroll or book, the Epistle of Jude.

Biblical scholars agree St. Jude was a son of Clopas and his mother Mary was the Virgin Mary's cousin. Ancient writers tell us that he preached the Gospel in Judea, Samaria, Idumaea, Syria, Mesopotamia, and Lybia. According to Eusebius, he returned to Jerusalem in the year 62, and assisted at the election of his brother, St. Simeon, as Bishop of Jerusalem.

Saint Jude is not the same person as Judas Iscariot, who betrayed Our Lord and despaired because of his great sin and lack of trust in God's mercy.

Jude was the one who asked Jesus at the Last Supper why He would not manifest Himself to the whole world after His resurrection. Little else is known of his life. Legend claims that he visited Beirut and Edessa and could have been martyred with St. Simon in Persia.

He is an author of an epistle (letter) to the Churches of the East, particularly the Jewish converts, directed against the heresies of the Simonians, Nicolaites, and Gnostics. Though Saint Gregory the Illuminator has been credited as the "Apostle to the Armenians," the Apostles Jude and Bartholomew are believed to have brought Christianity to Armenia, where Jude was rumored to have later been martyred.

There is some debate about where Jude died, though most Biblical scholars agree he was martyred. He is believed to have been martyred either in Armenia or Beirut.

Following his death, St. Jude's body was brought to Rome and left in a crypt in St. Peter's Basilica. Today his bones can be found in the left transept of St. Peter's Basilica under the main altar of St. Joseph in a tomb he shares with the remains of the apostle Simon the Zealot.

Pilgrims came to St. Jude's grave to pray and many reported a powerful intercession, leading to the title, "The Saint for the Hopeless and the Despaired." Two Saints, St. Bridget of Sweden and St. Bernard, had visions from God asking them to accept St. Jude as "The Patron Saint of the Impossible."

Roman Catholics invoke St. Jude when in desperate situations because his New Testament letter stresses that the faithful should persevere in the environment of harsh, difficult circumstances -just as their forefathers had done before them; therefore, he is the patron saint of desperate cases.

The Chicago Police Department and Clube de Regatas do Flamengo - the Rio de Janeiro soccer team - have made Saint Jude their patron saint and there are several hospitals who have also accepted him as their patron saint, including the well-known children's hospital St. Jude Children's Research Hospital in Memphis, Tennessee.

There have also been several sites across the world dedicated to the Apostle Jude, including shrines and churches. The National Shrine of Saint Jude was founded in 1955 and can be found in England.

There are two mentions of Jude in the New Testament: Luke 6:16 and Acts 1:13.

When Jude was mentioned in the Bible, it was often in relation to James (Jude of James) which is traditionally interpreted to mean "Jude, brother of James" as in the King James version of Luke 6:16; however, "Jude, son of James" appears in Protestant translations such as the NIV, NIRV, and the New King James Version. The same discrepancy occurs in Acts 1:13.

In John 14:22, a disciple called "Judas not Iscariot" is assumed to be the apostle Jude, though critics believe it is too ambiguous to believe it is a certainty.

When the apostles are listed in Matthew 10:3 and Mark 3:18, Jude's name does not appear but "Thaddeus" does. This occurrence led early Christians to believe Jude was known as both "Jude" and "Thaddeus," the latter of which could have been a sort of nickname.

"Thaddeus" may have become a popular nickname for Jude following Judas Iscariot's betrayal. To add further confusion to Jude's second name, the name Thaddeus is often indistinguishable from Thaddeus of Edessa, one of the Seventy Disciples.

A popular Roman Catholic prayer to Saint Jude is:

"O most holy apostle, Saint Jude, faithful servant and friend of Jesus, the Church honoureth and invoketh thee universally, as the patron of hopeless cases, and of things almost despaired of. Pray for me, who am so miserable.

"Make use, I implore thee, of that particular privilege accorded to thee, to bring visible and speedy help where help was almost despaired of. Come to mine assistance in this great need, that I may receive the consolation and succor of Heaven in all my necessities, tribulations, and sufferings, particularly (here make your request) and that I may praise God with thee and all the elect throughout eternity.

"I promise thee, O blessed Jude, to be ever mindful of this great favour, to always honour thee as my special and powerful patron, and to gratefully encourage devotion to thee. Amen."

The Novena - a prayer said nine days in a row - to Saint Jude is:

"Apostle and Martyr, great in virtue and rich in miracles, near kinsman of Jesus Christ, faithful intercessor for all who invoke thee, special patron in time of need; to thee I have recourse from the depth of my heart, and humbly beg thee, to whom God hath given such great power, to come to my assistance; help me now in my urgent need and grant my earnest petition. I will never forget thy graces and the favors thou dost obtain for me and I will do my utmost to spread devotion to thee. Amen."

Pope says willing to go to Canada for process of reconciliation

 

Pope may go to Canada as part of reconciliation process, Vatican says

 
INDIGENOUS CHILDREN CANADA
An offering is seen at the site of the former Brandon Indian Residential School June 12, 2021. Researchers -- partnered with the Sioux Valley Dakota Nation -- located 104 potential graves at the site in Brandon, Manitoba. (CNS photo/Shannon VanRaes, Reuters)
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VATICAN CITY (CNS) — Pope Francis is willing to travel to Canada as part of “the long-standing pastoral process of reconciliation with Indigenous peoples,” the Vatican press office said.

The Canadian Conference of Catholic Bishops has invited the pope to visit the country, the press office said Oct. 27, although no date or time frame for the trip was mentioned.

A delegation of Indigenous leaders, accompanied by several bishops, is scheduled to meet with Pope Francis at the Vatican in December to listen to their experiences of how they and their people have been treated by Catholics in Canada, with special attention to the impact on the Indigenous communities of Canada’s residential schools, many of which were run by Catholic religious orders or dioceses.

“Pope Francis will encounter and listen to the Indigenous participants, so as to discern how he can support our common desire to renew relationships and walk together along the path of hope in the coming years,” the bishops’ conference said in a statement after their September meeting.

“We pledge to work with the Holy See and our Indigenous partners on the possibility of a pastoral visit by the pope to Canada as part of this healing journey,” the bishops said.

The statement was part of the first formal apology the bishops as a conference made to Canada’s Indigenous people.

Acknowledging the “grave abuses” perpetuated, the bishops acknowledged “the suffering experienced in Canada’s Indian Residential Schools. Many Catholic religious communities and dioceses participated in this system, which led to the suppression of Indigenous languages, culture and spirituality, failing to respect the rich history, traditions and wisdom of Indigenous peoples.”

In 2015, the Canadian Truth and Reconciliation Commission’s Call to Action asked for such an apology from the entire Church in Canada.

It also said: “We call upon the pope to issue an apology to survivors, their families and communities for the Roman Catholic Church’s role in the spiritual, cultural, emotional, physical and sexual abuse of First Nations, Inuit and Métis children in Catholic-run residential schools. We call for that apology to be similar to the 2010 apology issued to Irish victims of abuse and to occur within one year of the issuing of this report and to be delivered by the pope in Canada.”

Archbishop Donald Bolen of Regina, Saskatchewan, who will travel with the Indigenous representatives in December, told Catholic News Service in June that the pope’s involvement is important for many Indigenous people.

First of all, he said, “most Indigenous people, especially Indigenous Catholics, see the pope as the chief,” and “when there is a wound between families, the fathers are engaged in the reconciliation process.”

So, he said, many Indigenous Canadians are looking to the pope “to be connected, to take some ownership and to speak on behalf of the Church.”

Asking the pope to make the apology formally on Canadian soil is not an arbitrary request, the archbishop said. “The land is so central to Indigenous spirituality, to meet people on their land is vital in terms of a relationship.”

The residential schools have long been at the heart of discussions and reconciliation efforts between Indigenous Canadians and the Catholic Church. The issue gained urgency in late May when the Tk’emlúps te Secwépemc First Nation reported that using ground-penetrating radar an estimated 215 bodies had been found in unmarked graves at the site of the former Kamloops Indian Residential School, run by a Catholic religious order until 1969. Similar discoveries followed at the sites of other residential schools.

Wednesday General Audience with Pope Francis

 

Pope Francis: Love alone attracts and changes the human heart

At the General Audience on Wednesday, Pope Francis reflects on the fruits of the Holy Spirit.

By Christopher Wells

Saint Paul reminds the Galatians – and us – that the centre of salvation and faith is the death and resurrection of the Lord, Pope Francis said at Wednesday’s General Audience.

The Pope warned that there are many people today “who still seek religious security rather than the living and true God, focusing on rituals and precepts instead of embracing God’s love with their whole being.”

Return to what is essential

So, he said, St Paul asks the Galatians “to return to what is essential, to the God who gives us life in Christ crucified.” Pope Francis encourages us to “place ourselves in front of Christ crucified,” including in Adoration of the Eucharist, when we feel we are losing the thread in our spiritual life.

This leads to a further step, he continued: When we meet Christ crucified, Jesus changes our hearts, which leads us to understand that “the Gospel is meant for everyone, not just for a privileged few.” Thus, the Pope said, “the life of the community is regenerated” and through the Spirit, our lives as Christians are renewed, and we are able to continue “to engage in our spiritual battle.”

Works of the flesh v. fruit of the Spirit

Here Saint Paul presents a dichotomy between the “works of the flesh” and the “fruit of the Spirit.” Pope Francis explained that the works of the flesh are “behaviours that are contrary to the Spirit of God. St Paul does not intend to say that the flesh is evil in itself, but uses the term to indicate the condition of being turned in on oneself, “closing the door to the spirit” and reminding us that the things of the world grow old and pass away, “while the Spirit gives life.”

Christians are called to live out our baptismal calling, which leads to the fruits of the Spirit: “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.” Pope Francis invited Christians to read Saint Paul and reflect on our own behaviour to see if we are bearing those fruits.

A challenge for our communities

“The Apostle’s teaching poses quite a challenge for our communities, too,” Pope Francis said. He explained, “the beauty of faith in Jesus Christ cannot be grasped on the basis of so many commandments or of a moral vision developed in many layers which can make us forget the original fruitfulness of love nourished by prayer from which peace and joyful witness flow.”

Nor, he said, can “the life of the Spirit … be suffocated by a bureaucracy that prevents access to the grace of the Spirit, the initiator of conversion of the heart.”

Proclaiming Christ crucified

Therefore, Pope Francis said in conclusion, “we have the huge responsibility of proclaiming Christ crucified and risen, enlivened by the breath of the Spirit of love. For it is this Love alone that possesses the power to attract and change the human heart.”

From Lebanon to Ethiopia; our Saint of the Day

 

St. Frumentius





Called "Abuna" or "the fa­ther' of Ethiopia, sent to that land by St. Athanasius. Frumentius was born in Tyre, Lebanon. While on a voyage in the Red Sea with St. Aedesius, possibly his brother, only Frumentius and Aedesius survived the shipwreck. Taken to the Ethiopian royal court at Aksum, they soon attained high positions. Aedesius was royal cup bearer, and Fruementius was a secretary. They introduced Christianity to that land. When Abreha and Asbeha inherited the Ethiopian throne from their father, Frumentius went to Alexandria, Egypt, to ask St. Athanasius to send a missionary to Ethiopia. He was consecrated a bishop and converted many more upon his return to Aksum. Frumentius and Aedesius are considered the apostles of Ethiopia.