Christmas: December 31st
Feast of the Holy Family
MASS READINGS
December 31, 2023 (Readings on USCCB website)
PROPERS [show]
COLLECT PRAYER
Feast of the Holy Family: O God, who were pleased to give us the shining example of the Holy Family, graciously grant that we may imitate them in practicing the virtues of family life and in the bonds of charity, and so, in the joy of your house, delight one day in eternal rewards. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
RECIPES (3)
ACTIVITIES (7)
PRAYERS (14)
LIBRARY (9)
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Scripture tells us practically nothing about the first years and the boyhood of the Child Jesus. All we know are the facts of the sojourn in Egypt, the return to Nazareth, and the incidents that occurred when the twelve-year-old boy accompanied his parents to Jerusalem. In her liturgy the Church hurries over this period of Christ's life with equal brevity. The general breakdown of the family, however, at the end of the past century and at the beginning of our own, prompted the popes, especially the far-sighted Leo XIII, to promote the observance of this feast with the hope that it might instill into Christian families something of the faithful love and the devoted attachment that characterize the family of Nazareth. The primary purpose of the Church in instituting and promoting this feast is to present the Holy Family as the model and exemplar of all Christian families.
—Excerpted from With Christ Through the Year, Rev. Bernard Strasser, O.S.B.
Feast of the Holy Family—Day Seven
Today is the feast day of the Holy Family, but also every family's feast day, since the Holy Family is the patron and model of all Christian families. Today should be a huge family feast, since it is devoted entirely to the Holy Family as a model for the Christian family life. As Rev. Edward Sutfin states:
"The children must learn to see in their father the foster-father St. Joseph, and the Blessed Mother as the perfect model for their own mother. The lesson to be learned is both practical and theoretical, in that the children must learn how to obey and to love their parents in thought, word and action, just as Christ was obedient to Mary and Joseph. Helping mother in the kitchen and in the house work, and helping father in his odd jobs about the home thus take on a new significance by being performed in a Christ-like spirit." (True Christmas Spirit, ©1955, St. Meinrad Archabbey, Inc.)
- Day Seven Activity (Holy Family Celebration)
- Day Seven Recipe (Popcorn Balls)
The Holy Family
Marriage is too often conceived as the sacrament which unites a man and a woman to form a couple. In reality, marriage establishes a family, and its purpose is to increase the number of the elect, through the bodily and spiritual fecundity of the Christian spouses.
1. Every marriage intends children. Although Mary and Joseph were not united in a carnal way, their marriage is a true marriage: an indissoluble, exclusive union, wholly subordinated to the child. Mary and Joseph are united only in order to bring Jesus into the world, to protect and raise him. They have only one child, but he contains the whole of mankind, even as Isaac, an only child, fulfilled the promise made to Abraham of a countless progeny.
2. The purpose of every marriage is to establish a Christian family. The Holy Family observed the religious laws of Israel; it went in pilgrimage to Jerusalem every year with other Jewish families (Lk. 2:41). Jesus saddens and amazes his father and his mother because to their will and company he prefers "to be in his Father's house". Thus it may happen that God's will obliges the family to make disconcerting sacrifices. Yet every Christian family must live in harmony and in prayer, which are the pledges of joy and union.
3. "He remained obedient to them." Jesus was God. And through the fullness of grace Mary stood above Joseph. Nevertheless — if we except the event in the Temple — Joseph remained the head of the family; he took the initiative (as when the Holy Family fled to Egypt), and in Nazareth Jesus obeyed his parents.
—Excerpted from Bread and the Word, A.M. Roguet
Mass Readings for the Feast of the Holy Family, Cycle B:
The First Reading is from the Book of Sirach 3:2-6; 12-14. Although all the emphasis, in these verses of holy Scripture just read to us, seems to be on the obligation of children to their parents, there is a profound lesson here for parents too. "Like father like son" is an old and a true saying very often. If the parents fail to do what is right and just in the sigh of God they can hardly complain if their children turn out disobedient to God and to them. The young learn more from example than from precept. If parents give their children the example of a life of obedience to the laws of God, and their country—the children will in turn carry out their duties to God, to their parents and to their fellowman. There have been and there will be exceptions, of course, to this rule but they are exceptions: the vast majority follow the pattern laid down for them by their parents. Today, on the feast-day of the only perfect family that ever lived on this earth, I would ask all parents to examine themselves and see how they are fulfilling this grave responsibility—which God has placed on them. Are they preparing their children by word and example, especially by example, to be worthy citizens of heaven where they will be their parents' crown and glory?
The Second Reading is from the Letter from St. Paul to the Colossians 3:12-21. Nothing but a return to the gospel of Christ and to the virtues that gospel demand of us can bring sanity back to the world. Where God is forgotten there is no happiness for man. Where the peace of Christ does not reign there is nothing but strife and hostility among men. Where there is no faith and hope in a future life, the present world is already hell. Let us being in our own family circle to bring sanity back to our world. Let us have the true peace of Christ in our hearts and in our home, each one carrying out the task God has allotted to him.
The Gospel is from the Luke 2:22-40. St. Luke concludes his detailed story of the Infancy with the presentation of the child Jesus in the temple. When this rite was carried out the Holy Family returned to Nazareth. With the exception of the incident in the temple when Jesus was 12 years old, they remained there in obscurity, as far as the world was concerned, until the beginning of his public life.... The Church makes this Sunday the Feast of the Holy Family. She wants all Christian families to look to that special family for inspiration, example and encouragement. We find all three in today's gospel. Their humble, unquestionable obedience to the Mosaic Law, a law to which they were not really bound, is an example and an encouragement for us to keep the laws of God which are binding on us. Mary, because of the virgin conception and birth of Jesus, did not need legal purification. Jesus, being the Son of God, did not have to be redeemed (bought back) from the service of God. His whole life on earth was to be complete and devoted service of God. Joseph, as father of that family, quietly and humbly accompanied Mary and her Child to Jerusalem.... It is true that Mary and Joseph were helped by the limited knowledge they had of the role of Jesus in the salvation of the world. It helped them to be docile to God's will and ever ready to suffer for the cause of God. But we have even a more comprehensive knowledge of Christ's role in our regard, and of God's plan for our real eternal happiness. Therefore, we should be ready to bear our lot, and carry whatever cross is sent us.
—Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.
The Holy Family: Jesus, Mary and Joseph
The devotion to the Holy Family was born in Bethlehem, together with the Baby Jesus. The shepherds went to adore the Child and, at the same time, they gave honor to His family. Later, in a similar way, the three wise men came from the East to adore and give honor to the newborn King with gifts of gold, frankincense, and myrrh that would be safeguarded by His family.
We can go further to affirm that in a certain sense Christ, Himself, was the first devotee of His family. He showed His devotion to His mother and foster father by submitting Himself, with infinite humility, to the duty of filial obedience towards them. This is what St Bernard of Clairvaux said in this regard, ‘God, to whom angels submit themselves and who principalities and powers obey, was subject to Mary; and not only to Mary but Joseph also for Mary’s sake [….]. God obeyed a human creature; this is humility without precedent. A human creature commands God; it is sublime beyond measure.’ (First Homily on the ‘Missus Est’).
Today’s celebration demonstrates Christ’s humility and obedience with respect to the fourth commandment, whilst also highlighting the loving care that His parents exercised in His keeping. The servant of God, Pope John Paul II, in 1989, entitled his Apostolic Exhortation, ‘Redemptoris Custos’ (Guardian of the Redeemer) which was dedicated to the person and the mission of Saint Joseph in the life of Christ and of the Church. After exactly a century, he resumed the teaching of Pope Leo XIII, for who Saint Joseph ‘ shines among all mankind by the most august dignity, since by divine will, he was the guardian of the Son of God and reputed as His father among men’ (Encyclical Quamquam Pluries [1889] n. 3). Pope Leo XIII continued, ‘.. Joseph became the guardian, the administrator, and the legal defender of the divine house whose chief he was.[…] It is, then, natural and worthy that as the Blessed Joseph ministered to all the needs of the family at Nazareth and girt it about with his protection, he should now cover with the cloak of his heavenly patronage and defend the Church of Jesus Christ.’ Not many years before, blessed Pope Pius IX had proclaimed Saint Joseph, ‘Patron of the Catholic Church’ (1870)
Almost intuitively, one can recognize that the mysterious, exemplary, guardianship enacted by Joseph was conducted firstly, in a yet more intimate way, by Mary. Consequently, the liturgical feast of the Holy Family speaks to us of the fond and loving care that we must render to the Body of Christ. We can understand this in a mystical sense, as guardians of the Church, and also in the Eucharistic sense. Mary and Joseph took great care of Jesus’ physical body. Following their example, we can and must take great care of His Mystical Body, the Church, and the Eucharist which He has entrusted to us. If Mary was, in some way, ‘the first tabernacle in history’ (John Paul II Ecclesia de Eucharistia, n. 55) then we the Tabernacle in which Our Lord chose to reside in person, in His Real Presence, was also entrusted to us. We can learn from Mary and Joseph! What would they ever have overlooked in the care of Jesus’ physical body? Is there something, therefore, that we can withhold for the right and adoring care of His Eucharistic Body? No amount of attention, no sane act of love and adoring respect will ever be too much! On the contrary, our adoration and respect will always be inferior to the great gift that comes to us in the Holy Eucharist.
Looking at the Holy Family, we see the love, the protection, and the diligent care that they gave to the Redeemer. We can not fail to feel uneasiness, perhaps a shameful thought, for the times in which we have not rendered the appropriate care and attention to the Blessed Eucharist. We can only ask for forgiveness and do penance for all the sacrilegious acts and the lack of respect that are committed in front of the Blessed Eucharist. We can only ask the Lord, through the intersession of the Holy Family of Nazareth, for a greater love for their Son Incarnate, who has decided to remain here on earth with us every day until the end of time.
—From the Congregation for the Clergy
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