Wednesday, September 25, 2013

3rd Century Saints, patrons of pharmacists and named in the Roman Canon

Sts. Cosmas & Damian


                                 
Sts. Cosmas & Damian
Sts. Cosmas & Damian
 
Feastday: September 26
Patron of Druggist

Sts. Cosmas and Damian were brothers, born in Arabia, who had become eminent for their skill in the science of medicine. Being Christians, they were filled with the spirit of charity and never took money for their services. At Egaea in Cilicia, where they lived, they enjoyed the highest esteem of the people. When the persecution under Diocletian broke out, their very prominence rendered them marked objects of persecution. Being apprehended by order of Lysias, governor of Cilicia, they underwent various torments about the year 283. Their feast day is September 26th. They are patron saints of pharmacists.

Disturbing article because reforms mentioned here just can't happen and won't

Liberal Catholics urge pope for reforms as consultations starts          

Reuters
Pope Francis waves as he arrives to lead his Wednesday general audience in Saint Peter's square at the Vatican
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Pope Francis waves as he arrives to lead his Wednesday general audience in Saint Peter's square at the …
By Tom Heneghan, Religion Editor
PARIS (Reuters) - Liberal Catholics have asked to meet Pope Francis to add their views to talks next week on changes in the Church, hoping the conciliatory tone he has brought to the papacy will allow more open decision making.
More than 100 groups of reform-minded Roman Catholics sent the appeal in an open letter to the pope and the eight cardinals he has chosen to help him govern the worldwide Church and reform its troubled bureaucracy, the Curia.
Francis holds his first talks with the advisory board of cardinals next week. It is not yet clear how their talks in Rome on October 1-3 will be organized or whether their policy suggestions will be made public.
"Our fondest hope is that Pope Francis will accept a delegation of our leaders at the Vatican," said Rene Reid of the Catholic Church Reform group, one of the letter's signatories.
"He has been reaching out to atheists, gays and others. He wants dialogue. We want that too," she said in a statement.
The groups come from around the globe, mostly the English-speaking world but also Germany, Austria, France, Poland, Spain and India.
The letter lists reforms that Francis - elected pope in March with a clear mandate for change - might consider and others he has already ruled out. In a wide-ranging interview last week, he showed he wanted to change many Church procedures but not traditional doctrines.
The letter urges Francis, who has said the Church needs more decentralized decision-making, to give local clergy and lay people a say in electing their own bishops, rather than reserving that privilege to Rome alone.
Mismanagement by bishops, especially in covering up for sexually abusive priests, has been a main source of discontent as child abuse scandals rocked the 1.2-billion strong Church over the past decade.
The letter also appeals for divorced and remarried Catholics to be allowed to receive the Eucharist, a reform that Francis has said should be studied, and asks that dissenting theologians disciplined by Rome be rehabilitated.
TURNING POINT
The groups also call for women priests, although Francis ruled that out in July.
He has been more open to discuss the possibility of married priests, another proposal in the letter, but Catholic experts say that any such reform would take a long time.
The groups also said homosexual Catholics should have "full participation in the life of the Church and its service."
The Church considers homosexual sex a sin. Gays are not supposed to be accepted to become priests and the Church does not perform same-sex marriages.
The letter expresses full support for Francis and his "new style of leadership, less that of a monarch, more as a simple servant-bishop."
"Many around the world - Catholics and non-Catholics alike - hope that your election will mark a turning point in the history of the Church," it says.
The eight cardinals come from Italy, Chile, India, Germany, Democratic Republic of Congo, the United States, Australia, and Honduras, indicating Francis intends to heed calls by bishops from around the world to have more say in Vatican decisions.
High on their list will be ideas to reform the Curia, whose last major overhaul was carried out by Pope Paul VI in 1967.
(Editing by Robin Pomeroy)

The sin of envy


 

Irish Bishop founded the city/diocese of Cork Ireand

St. Finbar


                                 
St. Finbar
St. Finbar
 
Feastday: September 25
Patron of Cork, Diocese of Cork
550 - 620

He was the son of an artisan and a lady of the Irish royal court. Born in Connaught, Ireland, and baptized Lochan, he was educated at Kilmacahil, Kilkenny, where the monks named him Fionnbharr (white head) because of his light hair; he is also known as Bairre and Barr. He went on pilgrimage to Rome with some of the monks, visiting St. David in Wales on the way back. Supposedly, on another visit to Rome the Pope wanted to consecrate him a bishop but was deterred by a vision, notifying the pope that God had reserved that honor to Himself, and Finbar was consecrated from heaven and then returned to Ireland. At any rate, he may have preached in Scotland, definitely did in southern Ireland, lived as a hermit on a small island at Lough Eiroe, and then, on the river Lee, founded a monastery that developed into the city of Cork, of which he was the first bishop. His monastery became famous in southern Ireland and attracted numerous disciples. Many extravagant miracles are attributed to him, and supposedly, the sun did not set for two weeks after he died at Cloyne about the year 633. His feast day is September 25th.

Tuesday, September 24, 2013

Now it is Pope Emeritus Benedict responding to a letter from an atheist that's making the news

'I never tried to cover up' abuse, Benedict says

 |  NCR Today
Rome
In itself, the fact that the pope made the front page of a major newspaper Tuesday is hardly surprising. Over the last six months, the papacy has been a global phenomenon, making waves and generating interest well beyond the borders of the Catholic church.
Which pope did so this time, however, is a different matter.
Instead of Francis, the newsmaker in this instance was Pope Benedict XVI, who stepped down Feb. 28 and who has stayed largely out of the spotlight ever since.
On Tuesday, however, the Italian daily La Repubblica published lengthy extracts of an 11-page letter by the 86-year-old emeritus pontiff to an Italian mathematician and philosopher named Piergiorgio Odifreddi, who had published a 2011 book challenging Benedict's take on Jesus of Nazareth titled, Dear Pope, I'm Writing You.
It was the second time in recent weeks La Repubblica published a letter from a pope to an atheist intellectual after a Sept. 11 missive from Francis to Italian journalist and leftist activist Eugenio Scalfari.
Explore our print edition, featuring our annual Health & Well Being special section.
In general, Benedict thanks Odifreddi for seeking "an open dialogue" on matters of reason and faith, and for having approached his thought "in a respectful fashion, trying to do it justice," while also offering spirited defense of his views on several fronts.
Odifreddi says he received the letter Sept. 3 and waited three weeks to publish it in order to get Benedict's approval for doing so.
In terms of news value, probably the most interesting section of Benedict's letter regards the church's child sexual abuse scandals, which the pope says cause him "deep dismay."
"I never tried to cover up these things," he writes.
"That the power of evil penetrates to such a point in the interior world of the faith is, for us, a source of suffering. On the one hand we must accept that suffering, and on the other, at the same time, we must do everything possible so that such cases aren't repeated," Benedict says.
"It's also not a motive for comfort to know that, according to sociological research, the percentage of priests guilty of these crimes is no higher than in other comparable professional categories."
"In any event, one must not stubbornly present this deviance as if it were a nastiness specific to Catholicism," Benedict writes.
Overall, the letter is devoted to an unfailingly polite, though occasionally pointed, response from Benedict on several stock subjects in the exchange between believers and their atheist critics:
  • Whether theology can be considered a "science"
  • Whether empirical sciences such as biology, and even mathematics, also have their flights of fancy -- what Benedict describes as lapses into "science fiction"
  • The humanitarian contributions of religion, expressed in luminaries such as Francis, Vincent de Paul and Mother Teresa
  • How much can be known about Jesus as an historical figure
  • The historical-critical method of Biblical interpretation, with Benedict insisting that far from rejecting such methods, he sees them as essential so that Christianity is not merely proposing "myths using historical images"
Benedict also faults Odifreddi for proposing a "religion of mathematics" which fails to consider what he believes to be "three fundamental themes of human existence": freedom, love and evil.
"Whatever neurobiology does or doesn't say about freedom, in the real drama of our history it's there as a determining reality, and it has to be taken into consideration," Benedict writes.
On the subject of evil, Benedict says that "a religion that overlooks these fundamental questions remains empty."
Conceding that he's been tough on Odifreddi in parts, Benedict concludes by saying that "frankness is part of dialogue," because understanding one another requires candor.
Despite that, the pope emeritus says he appreciates that Odifreddi has "sought an open dialogue on the faith of the Catholic church" and that despite their disagreements, "we also have some points of convergence."
In a brief essay published alongside the letter, Odifreddi says he decided to write a book directly challenging the writings of Benedict XVI because he felt the pope's ideas were "sufficiently firm and strong to be able easily to withstand a frontal assault."
"I concentrated on intellectual arguments that I hoped would capture his attention, without pulling back from challenging the internal problems of the faith and its relations with science head-on," he writes.
Odifreddi says that Benedict's reply is in the spirit of the "Cortile of the Gentiles" project launched by the pope in 2009, the aim of which is precisely to open a space of dialogue between believers and atheists.
Odifreddi says the entire 11-page letter was too long for newspaper publication, but will be included in a new edition of his book.
He and the pope, Odifreddi writes, may disagree on almost everything, but they have at least one aim in common: "The search for the truth, with a capital 'T'."
The respectful tone parallels the earlier exchange between Francis and Scalfari, which also created a mini-sensation.
Scalfari had floated some questions for Francis in a piece published in July about Lumen fidei, an encyclical letter begun by Benedict and brought to completion by Francis.
In his letter, Francis told Scalfari that God's mercy "has no limits," and that sin for a non-believer wouldn't be a lack of faith in God, but rather a failure to obey one's conscience.

Do not covet your neighbor's property

He evangelized Austria and Bavaria

St. Rupert of Salzberg


                                 
St. Rupert of Salzberg
St. Rupert of Salzberg
 
Feastday: September 24
Patron of Salzburg, The State of Salzburg

Possibly descended from the Merovingians and claimed by the Irish as one of their own, St. Rupert of Salzburg was bishop of Worms when Childeric III asked that he evangelize Bavaria. Rupert travelled from Ratisbon to the Danube, where he converted Duke Theodo II. The duke gave him land at Iuvavum, on which Rupert established the abbey of St. Peter and the Nonnberg convent. Its abbess was his niece, Erendruda. Rupert also converted pagan temples into Christian churches and established the salt-mining industry from which the city takes its present name, Salzburg. When Rupert died c. 710/717, he was buried in St. Peter's abbey. Vergil of Salzberg later translated his relics to the cathedral in Salzberg.

Monday, September 23, 2013

In Bishop Fabre's own words on being named new Bishop for Houma-Thibodaux

Complete text of Bishop Fabre's statement on being appointed Bishop of Houma-Thibodaux

Delivered September 23 at 2 pm
Good afternoon!  Please allow me to begin by expressing my gratitude and personal support to our Holy Father, Pope Francis, who has today named me the Fourth Bishop of the Diocese of Houma-Thibodaux.  I am humbled and excited by this appointment by the Holy Father, and I pledge to serve the needs of the Church in the Diocese of Houma-Thibodaux to the very best of my ability.  In all that we do, it is the Lord Jesus Christ whom we praise and serve.

I was in the Diocese of Houma-Thibodaux this morning for a press conference where I greeted the faithful of the diocese.  Since I know that many television and radio stations in New Orleans also serve areas of the Diocese of Houma-Thibodaux, please allow me to again express, as I did this morning in the diocese, my greetings to the faithful of the Diocese of Houma-Thibodaux.  We embark upon a journey together now, and I look forward to coming to know the Lord with the people of the Diocese of Houma-Thibodaux.

This appointment to the Diocese of Houma-Thibodaux means that I will soon be departing from the Archdiocese of New Orleans, which I have been proud and blessed to call home and to serve as auxiliary bishop for the past six and one-half years.  During my service here in New Orleans, I have come to know and to love this wonderful archdiocese and this unique American city.  I have come to know the deep faith of the people of this archdiocese, as well as the rich culture and all the many unique aspects of New Orleans that make so many people around our country and around the world love the Crescent City.  I have witnessed and been a part of the ongoing recovery from the devastation of Hurricane Katrina, and I laud and praise New Orleans for how far it has come.  In so many ways, it is a model of what it means to maintain hope and trust in God in spite of devastation.

I wish to express specific gratitude to Archbishop Gregory Aymond.  Archbishop Aymond, I thank you for all that you have taught me and for your trust in me.  I shall miss our regular interactions focusing on how best to respond to the practical and pastoral needs of the Archdiocese.  I look forward to our ongoing interaction as bishops in the Province of New Orleans, and I ask God’s blessings upon your ministry here in New Orleans.  I also express gratitude to retired Archbishop Alfred Hughes, under whose leadership I also served.  Thank you, Archbishop Hughes, for your support of me and for your guidance and insight. I also acknowledge the privilege that was mine to interact with Archbishop Francis Schulte and with Bishop Dominic Carmon, who served this archdiocese and now enjoy retirement.  Thank you, Archbishop Schulte and Bishop Carmon for your ministry and for your support.

I am grateful to my brother priests, and to the permanent deacons and to the women and men religious of the Archdiocese of New Orleans.  I am grateful for the many ways that we have worked together, and for the tremendous dedication and service that I have seen as you minister here to God’s people.

Finally, I express great gratitude to the faithful people of the Archdiocese of New Orleans.  I shall always remember my service in New Orleans, and the many ways that you were a blessing to me by way of your lived faith and your prayerful support.

God’s peace and blessings be with the Church here in the Archdiocese of New Orleans now and forever!  May God who has begun such good things in you all bring them one day to completion.  Please pray for me, as I promise my continued prayers for all of you here in the Archdiocese of New Orleans.

Thank you.

Press release from Archdiocese of New Orleans announcing Bishop Fabre's appointment to Houma-Thibodaux

Bishop Fabre named Bishop of the Diocese of Houma-Thibodaux

Today, September 23, 2013 Pope Francis named Most Reverend Shelton J. Fabre Bishop of the Diocese of Houma-Thibodaux.
Bishop Fabre has been named upon the Holy Father’s acceptance of the retirement of current Bishop Sam Jacobs. For the past six years, Bishop Fabre has served as Auxiliary Bishop of New Orleans. Bishop Fabre and New Orleans Archbishop Gregory Aymond will host a news conference today, Monday, September 23 at 2 pm at the archdiocesan Chancery, 7887 Walmsley Ave. in New Orleans to discuss the new appointment. Bishop Fabre is traveling to the diocesan offices of Houma-Thibodaux for a 9 am news conference followed by a Mass of Thanksgiving this morning. "Bishop Fabre for me has been a true brother in ministry. He has been a great coworker in the ministry of this archdiocese, and I have a great deal of respect for him and for the way in which he lives out his ministry as a bishop,” said Archbishop Aymond. “I will sincerely miss him and our ministry together. At the same time, the people of the Diocese of Houma-Thibodaux are very blessed to receive a loving and gentle shepherd who will walk with them and lead them in the ways of Christ." Bishop Fabre will be installed as Bishop of the Diocese of Houma-Thibodaux at a 2 pm Mass on Wednesday, October 30 at the Cathedral of St. Francis de Sales in Houma.